Inner Experience β Direct Access to Reality: A Complementarist Ontology and Dual Aspect Monism Support a Broader Epistemology
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Plain English Summary
What if science has been looking at reality with one eye closed? Walach argues modern science drastically narrowed its toolkit β we once valued both inner contemplative and outer sensory experience, but materialism threw out the inner half. The problem? Materialism still cannot explain consciousness itself. Then there are psi phenomena (telepathy, precognition, psychokinesis) that keep showing statistical support in meta-analyses (big reviews combining many studies) yet completely defy materialist assumptions. Walach proposes "dual-aspect monism" β mind and matter as two faces of one deeper reality. Inspired by Bohr and the Pauli-Jung "unified world" concept, this framework legitimizes both lab science and trained contemplative practice as ways of knowing. The bold payoff: scientists should learn meditation and explore inner experience alongside brain scans, potentially accessing deep structures of reality.
Research Notes
Foundational theory paper for the library's philosophical framework. Provides ontological justification for taking psi phenomena seriously by arguing materialism fails to explain consciousness itself. Synthesizes philosophy of mind, consciousness studies, and parapsychology meta-analyses. Important for Controversy 10 (meta-debate about psi research validity). Cited by Tressoldi's umbrella review. Walach is a prominent figure in parapsychology and has published extensively on generalized quantum theory approaches to psi (walach_2014_parapsychological phenomena β not in catalog).
This theoretical paper argues for a complementarist dual-aspect monism ontology where consciousness and matter are coprimary aspects of an underlying reality, not reducible to either. Walach traces how 'experience' historically narrowed from Roger Bacon's bimodal conception (inner spiritual and outer sense experience) to modern empiricism's exclusive outer focus. The materialist ontology cannot explain consciousness itself or anomalous cognition (telepathy, precognition, psychokinesis), which have robust meta-analytic support but defy locality assumptions. A complementarist model (inspired by Bohr, Pauli-Jung unus mundus) permits epistemological access through both outer sense experience and inner contemplative experience. The paper proposes 'contemplative science' where scientists trained in contemplative practices systematically explore inner experience as complementary to third-person neuroscience, potentially accessing deep reality structures including mathematical intuition and ethical values.
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Related Papers
Cites
- Feeling the Future: A Meta-Analysis of 90 Experiments on the Anomalous Anticipation of Random Future Events β Bem, Daryl J (2015)
- Meta-Analysis of Free-Response Studies, 1992β2008: Assessing the Noise Reduction Model in Parapsychology β Storm, Lance (2010)
- Predictive Physiological Anticipation Preceding Seemingly Unpredictable Stimuli: A Meta-Analysis β Mossbridge, Julia (2012)
- Give the Null Hypothesis a Chance: Reasons to Remain Doubtful about the Existence of Psi β Alcock, James E (2003)
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π Cite this paper
Walach, Harald (2020). Inner Experience β Direct Access to Reality: A Complementarist Ontology and Dual Aspect Monism Support a Broader Epistemology. Frontiers in Psychology. https://doi.org/10.3389/fpsyg.2020.00640
@article{walach_2020_inner_experience,
title = {Inner Experience β Direct Access to Reality: A Complementarist Ontology and Dual Aspect Monism Support a Broader Epistemology},
author = {Walach, Harald},
year = {2020},
journal = {Frontiers in Psychology},
doi = {10.3389/fpsyg.2020.00640},
}